**The Project Gutenberg Etext of Heroes, by Charles Kingsley** Copyright laws are changing all over the world, be sure to check the copyright laws for your country before posting these files!! Please take a look at the important information in this header. We encourage you to keep this file on your own disk, keeping an electronic path open for the next readers. Do not remove this. **Welcome To The World of Free Plain Vanilla Electronic Texts** **Etexts Readable By Both Humans and By Computers, Since 1971** *These Etexts Prepared By Hundreds of Volunteers and Donations* Information on contacting Project Gutenberg to get Etexts, and further information is included below. We need your donations. The Heroes, or Greek Fairy Tales For My Children by Charles Kingsley October, 1996 [Etext #677] **The Project Gutenberg Etext of Heroes, by Charles Kingsley** *****This file should be named ghros10.txt or ghros10.zip****** Corrected EDITIONS of our etexts get a new NUMBER, ghros11.txt. VERSIONS based on separate sources get new LETTER, ghros10a.txt. We are now trying to release all our books one month in advance of the official release dates, for time for better editing. Please note: neither this list nor its contents are final till midnight of the last day of the month of any such announcement. The official release date of all Project Gutenberg Etexts is at Midnight, Central Time, of the last day of the stated month. A preliminary version may often be posted for suggestion, comment and editing by those who wish to do so. To be sure you have an up to date first edition [xxxxx10x.xxx] please check file sizes in the first week of the next month. Since our ftp program has a bug in it that scrambles the date [tried to fix and failed] a look at the file size will have to do, but we will try to see a new copy has at least one byte more or less. Information about Project Gutenberg (one page) We produce about two million dollars for each hour we work. The fifty hours is one conservative estimate for how long it we take to get any etext selected, entered, proofread, edited, copyright searched and analyzed, the copyright letters written, etc. This projected audience is one hundred million readers. If our value per text is nominally estimated at one dollar then we produce $2 million dollars per hour this year as we release thirty-two text files per month: or 400 more Etexts in 1996 for a total of 800. If these reach just 10% of the computerized population, then the total should reach 80 billion Etexts. The Goal of Project Gutenberg is to Give Away One Trillion Etext Files by the December 31, 2001. [10,000 x 100,000,000=Trillion] This is ten thousand titles each to one hundred million readers, which is only 10% of the present number of computer users. 2001 should have at least twice as many computer users as that, so it will require us reaching less than 5% of the users in 2001. We need your donations more than ever! All donations should be made to "Project Gutenberg/BU": and are tax deductible to the extent allowable by law. (BU = Benedictine University). (Subscriptions to our paper newsletter go to BU.) For these and other matters, please mail to: Project Gutenberg P. O. Box 2782 Champaign, IL 61825 When all other email fails try our Executive Director: Michael S. Hart [hart@pobox.com] We would prefer to send you this information by email (Internet, Bitnet, Compuserve, ATTMAIL or MCImail). ****** If you have an FTP program (or emulator), please FTP directly to the Project Gutenberg archives: [Mac users, do NOT point and click. . .type] ftp uiarchive.cso.uiuc.edu login: anonymous password: your@login cd etext/etext90 through /etext96 or cd etext/articles [get suggest gut for more information] dir [to see files] get or mget [to get files. . .set bin for zip files] GET INDEX?00.GUT for a list of books and GET NEW GUT for general information and MGET GUT* for newsletters. **Information prepared by the Project Gutenberg legal advisor** (Three Pages) ***START**THE SMALL PRINT!**FOR PUBLIC DOMAIN ETEXTS**START*** Why is this "Small Print!" statement here? You know: lawyers. They tell us you might sue us if there is something wrong with your copy of this etext, even if you got it for free from someone other than us, and even if what's wrong is not our fault. So, among other things, this "Small Print!" statement disclaims most of our liability to you. It also tells you how you can distribute copies of this etext if you want to. *BEFORE!* YOU USE OR READ THIS ETEXT By using or reading any part of this PROJECT GUTENBERG-tm etext, you indicate that you understand, agree to and accept this "Small Print!" statement. If you do not, you can receive a refund of the money (if any) you paid for this etext by sending a request within 30 days of receiving it to the person you got it from. If you received this etext on a physical medium (such as a disk), you must return it with your request. ABOUT PROJECT GUTENBERG-TM ETEXTS This PROJECT GUTENBERG-tm etext, like most PROJECT GUTENBERG- tm etexts, is a "public domain" work distributed by Professor Michael S. Hart through the Project Gutenberg Association at Benedictine University (the "Project"). Among other things, this means that no one owns a United States copyright on or for this work, so the Project (and you!) can copy and distribute it in the United States without permission and without paying copyright royalties. Special rules, set forth below, apply if you wish to copy and distribute this etext under the Project's "PROJECT GUTENBERG" trademark. To create these etexts, the Project expends considerable efforts to identify, transcribe and proofread public domain works. Despite these efforts, the Project's etexts and any medium they may be on may contain "Defects". Among other things, Defects may take the form of incomplete, inaccurate or corrupt data, transcription errors, a copyright or other intellectual property infringement, a defective or damaged disk or other etext medium, a computer virus, or computer codes that damage or cannot be read by your equipment. LIMITED WARRANTY; DISCLAIMER OF DAMAGES But for the "Right of Replacement or Refund" described below, [1] the Project (and any other party you may receive this etext from as a PROJECT GUTENBERG-tm etext) disclaims all liability to you for damages, costs and expenses, including legal fees, and [2] YOU HAVE NO REMEDIES FOR NEGLIGENCE OR UNDER STRICT LIABILITY, OR FOR BREACH OF WARRANTY OR CONTRACT, INCLUDING BUT NOT LIMITED TO INDIRECT, CONSEQUENTIAL, PUNITIVE OR INCIDENTAL DAMAGES, EVEN IF YOU GIVE NOTICE OF THE POSSIBILITY OF SUCH DAMAGES. If you discover a Defect in this etext within 90 days of receiving it, you can receive a refund of the money (if any) you paid for it by sending an explanatory note within that time to the person you received it from. If you received it on a physical medium, you must return it with your note, and such person may choose to alternatively give you a replacement copy. If you received it electronically, such person may choose to alternatively give you a second opportunity to receive it electronically. THIS ETEXT IS OTHERWISE PROVIDED TO YOU "AS-IS". NO OTHER WARRANTIES OF ANY KIND, EXPRESS OR IMPLIED, ARE MADE TO YOU AS TO THE ETEXT OR ANY MEDIUM IT MAY BE ON, INCLUDING BUT NOT LIMITED TO WARRANTIES OF MERCHANTABILITY OR FITNESS FOR A PARTICULAR PURPOSE. Some states do not allow disclaimers of implied warranties or the exclusion or limitation of consequential damages, so the above disclaimers and exclusions may not apply to you, and you may have other legal rights. INDEMNITY You will indemnify and hold the Project, its directors, officers, members and agents harmless from all liability, cost and expense, including legal fees, that arise directly or indirectly from any of the following that you do or cause: [1] distribution of this etext, [2] alteration, modification, or addition to the etext, or [3] any Defect. DISTRIBUTION UNDER "PROJECT GUTENBERG-tm" You may distribute copies of this etext electronically, or by disk, book or any other medium if you either delete this "Small Print!" and all other references to Project Gutenberg, or: [1] Only give exact copies of it. Among other things, this requires that you do not remove, alter or modify the etext or this "small print!" statement. You may however, if you wish, distribute this etext in machine readable binary, compressed, mark-up, or proprietary form, including any form resulting from conversion by word pro- cessing or hypertext software, but only so long as *EITHER*: [*] The etext, when displayed, is clearly readable, and does *not* contain characters other than those intended by the author of the work, although tilde (~), asterisk (*) and underline (_) characters may be used to convey punctuation intended by the author, and additional characters may be used to indicate hypertext links; OR [*] The etext may be readily converted by the reader at no expense into plain ASCII, EBCDIC or equivalent form by the program that displays the etext (as is the case, for instance, with most word processors); OR [*] You provide, or agree to also provide on request at no additional cost, fee or expense, a copy of the etext in its original plain ASCII form (or in EBCDIC or other equivalent proprietary form). [2] Honor the etext refund and replacement provisions of this "Small Print!" statement. [3] Pay a trademark license fee to the Project of 20% of the net profits you derive calculated using the method you already use to calculate your applicable taxes. If you don't derive profits, no royalty is due. Royalties are payable to "Project Gutenberg Association / Benedictine University" within the 60 days following each date you prepare (or were legally required to prepare) your annual (or equivalent periodic) tax return. WHAT IF YOU *WANT* TO SEND MONEY EVEN IF YOU DON'T HAVE TO? The Project gratefully accepts contributions in money, time, scanning machines, OCR software, public domain etexts, royalty free copyright licenses, and every other sort of contribution you can think of. Money should be paid to "Project Gutenberg Association / Benedictine University". *END*THE SMALL PRINT! FOR PUBLIC DOMAIN ETEXTS*Ver.04.29.93*END* The Heroes, or Greek Fairy Tales For My Children by Charles Kingsley Scanned and proofed by David Price, email ccx074@coventry.ac.uk *********************************** This document was prepared with borrowed Etext for Arthur's Classic Novels. , August 30, 2001 This document was prepared with borrowed Gutenberg etext for Arthur's Classic Novels. Project Gutenberg etext was prepared by volunteers. XML markup by Arthur Wendover. August 30, 2001. (See source text for details.) or Greek Fairy Tales For My Children by Charles Kingsley My Dear Children, Some of you have heard already of the old Greeks; and all of you, as you grow up, will hear more and more of them. Those of you who are boys will, perhaps, spend a great deal of time in reading Greek books; and the girls, though they may not learn Greek, will be sure to come across a great many stories taken from Greek history, and to see, I may say every day, things which we should not have had if it had not been for these old Greeks. You can hardly find a well-written book which has not in it Greek names, and words, and proverbs; you cannot walk through a great town without passing Greek buildings; you cannot go into a well-furnished room without seeing Greek statues and ornaments, even Greek patterns of furniture and paper; so strangely have these old Greeks left their mark behind them upon this modern world in which we now live. And as you grow up, and read more and more, you will find that we owe to these old Greeks the beginners of all our mathematics and geometry - that is, the science and knowledge of numbers, and of the shapes of things, and of the forces which make things move and stand at rest; and the beginnings of our geography and astronomy; and of our laws, and freedom, and politics - that is, the science of how to rule a country, and make it peaceful and strong. And we owe to them, too, the beginning of our logic - that is, the study of words and of reasoning; and of our metaphysics - that is, the study of our own thoughts and souls. And last of all, they made their language so beautiful that foreigners used to take to it instead of their own; and at last Greek became the common language of educated people all over the old world, from Persia and Egypt even to Spain and Britain. And therefore it was that the New Testament was written in Greek, that it might be read and understood by all the nations of the Roman empire; so that, next to the Jews, and the Bible which the Jews handed down to us, we owe more to these old Greeks than to any people upon earth. Now you must remember one thing - that 'Greeks' was not their real name. They called themselves always 'Hellens,' but the Romans miscalled them Greeks; and we have taken that wrong name from the Romans - it would take a long time to tell you why. They were made up of many tribes and many small separate states; and when you hear in this book of Minuai, and Athenians, and other such names, you must remember that they were all different tribes and peoples of the one great Hellen race, who lived in what we now call Greece, in the islands of the Archipelago, and along the coast of Asia Minor (Ionia, as they call it), from the Hellespont to Rhodes, and had afterwards colonies and cities in Sicily, and South Italy (which was called Great Greece), and along the shores of the Black Sea at Sinope, and Kertch, and at Sevastopol. And after that, again, they spread under Alexander the Great, and conquered Egypt, and Syria, and Persia, and the whole East. But that was many hundred years after my stories; for then there were no Greeks on the Black Sea shores, nor in Sicily, or Italy, or anywhere but in Greece and in Ionia. And if you are puzzled by the names of places in this book, you must take the maps and find them out. It will be a pleasanter way of learning geography than out of a dull lesson-book. Now, I love these old Hellens heartily; and I should be very ungrateful to them if I did not, considering all that they have taught me; and they seem to me like brothers, though they have all been dead and gone many hundred years ago. So as you must learn about them, whether you choose or not, I wish to be the first to introduce you to them, and to say, 'Come hither, children, at this blessed Christmas time, when all God's creatures should rejoice together, and bless Him who redeemed them all. Come and see old friends of mine, whom I knew long ere you were born. They are come to visit us at Christmas, out of the world where all live to God; and to tell you some of their old fairy tales, which they loved when they were young like you.' For nations begin at first by being children like you, though they are made up of grown men. They are children at first like you - men and women with children's hearts; frank, and affectionate, and full of trust, and teachable, and loving to see and learn all the wonders round them; and greedy also, too often, and passionate and silly, as children are. Thus these old Greeks were teachable, and learnt from all the nations round. From the Phoenicians they learnt shipbuilding, and some say letters beside; and from the Assyrians they learnt painting, and carving, and building in wood and stone; and from the Egyptians they learnt astronomy, and many things which you would not understand. In this they were like our own forefathers the Northmen, of whom you love to hear, who, though they were wild and rough themselves, were humble, and glad to learn from every one. Therefore God rewarded these Greeks, as He rewarded our forefathers, and made them wiser than the people who taught them in everything they learnt; for He loves to see men and children open- hearted, and willing to be taught; and to him who uses what he has got, He gives more and more day by day. So these Greeks grew wise and powerful, and wrote poems which will live till the world's end, which you must read for yourselves some day, in English at least, if not in Greek. And they learnt to carve statues, and build temples, which are still among the wonders of the world; and many another wondrous thing God taught them, for which we are the wiser this day. For you must not fancy, children, that because these old Greeks were heathens, therefore God did not care for them, and taught them nothing. The Bible tells us that it was not so, but that God's mercy is over all His works, and that He understands the hearts of all people, and fashions all their works. And St. Paul told these old Greeks in after times, when they had grown wicked and fallen low, that they ought to have known better, because they were God's offspring, as their own poets had said; and that the good God had put them where they were, to seek the Lord, and feel after Him, and find Him, though He was not far from any one of them. And Clement of Alexandria, a great Father of the Church, who was as wise as he was good, said that God had sent down Philosophy to the Greeks from heaven, as He sent down the Gospel to the Jews. For Jesus Christ, remember, is the Light who lights every man who comes into the world. And no one can think a right thought, or feel a right feeling, or understand the real truth of anything in earth and heaven, unless the good Lord Jesus teaches him by His Spirit, which gives man understanding. But these Greeks, as St. Paul told them, forgot what God had taught them, and, though they were God's offspring, worshipped idols of wood and stone, and fell at last into sin and shame, and then, of course, into cowardice and slavery, till they perished out of that beautiful land which God had given them for so many years. For, like all nations who have left anything behind them, beside mere mounds of earth, they believed at first in the One True God who made all heaven and earth. But after a while, like all other nations, they began to worship other gods, or rather angels and spirits, who (so they fancied) lived about their land. Zeus, the Father of gods and men (who was some dim remembrance of the blessed true God), and Hera his wife, and Phoebus Apollo the Sun-god, and Pallas Athene who taught men wisdom and useful arts, and Aphrodite the Queen of Beauty, and Poseidon the Ruler of the Sea, and Hephaistos the King of the Fire, who taught men to work in metals. And they honoured the Gods of the Rivers, and the Nymph-maids, who they fancied lived in the caves, and the fountains, and the glens of the forest, and all beautiful wild places. And they honoured the Erinnues, the dreadful sisters, who, they thought, haunted guilty men until their sins were purged away. And many other dreams they had, which parted the One God into many; and they said, too, that these gods did things which would be a shame and sin for any man to do. And when their philosophers arose, and told them that God was One, they would not listen, but loved their idols, and their wicked idol feasts, till they all came to ruin. But we will talk of such sad things no more. But, at the time of which this little book speaks, they had not fallen as low as that. They worshipped no idols, as far as I can find; and they still believed in the last six of the ten commandments, and knew well what was right and what was wrong. And they believed (and that was what gave them courage) that the gods loved men, and taught them, and that without the gods men were sure to come to ruin. And in that they were right enough, as we know - more right even than they thought; for without God we can do nothing, and all wisdom comes from Him. Now, you must not think of them in this book as learned men, living in great cities, such as they were afterwards, when they wrought all their beautiful works, but as country people, living in farms and walled villages, in a simple, hard-working way; so that the greatest kings and heroes cooked their own meals, and thought it no shame, and made their own ships and weapons, and fed and harnessed their own horses; and the queens worked with their maid-servants, and did all the business of the house, and spun, and wove, and embroidered, and made their husbands' clothes and their own. So that a man was honoured among them, not because he happened to be rich, but according to his skill, and his strength, and courage, and the number of things which he could do. For they were but grown-up children, though they were right noble children too; and it was with them as it is now at school - the strongest and cleverest boy, though he be poor, leads all the rest. Now, while they were young and simple they loved fairy tales, as you do now. All nations do so when they are young: our old forefathers did, and called their stories 'Sagas.' I will read you some of them some day - some of the Eddas and Beowulf, and the noble old Romances. The old Arabs, again, had their tales, which we now call the 'Arabian Nights.' The old Romans had theirs, and they called them 'Fabulae,' from which our word 'fable' comes; but the old Hellens called theirs 'Muthoi,' from which our new word 'myth' is taken. But next to those old Romances, which were written in the Christian middle age, there are no fairy tales like these old Greek ones, for beauty, and wisdom, and truth, and for making children love noble deeds, and trust in God to help them through. Now, why have I called this book 'The Heroes'? Because that was the name which the Hellens gave to men who were brave and skilful, and dare do more than other men. At first, I think, that was all it meant: but after a time it came to mean something more; it came to mean men who helped their country; men in those old times, when the country was half-wild, who killed fierce beasts and evil men, and drained swamps, and founded towns, and therefore after they were dead, were honoured, because they had left their country better than they found it. And we call such a man a hero in English to this day, and call it a 'heroic' thing to suffer pain and grief, that we may do good to our fellow-men. We may all do that, my children, boys and girls alike; and we ought to do it, for it is easier now than ever, and safer, and the path more clear. But you shall hear how the Hellens said their heroes worked, three thousand years ago. The stories are not all true, of course, nor half of them; you are not simple enough to fancy that; but the meaning of them is true, and true for ever, and that is - Do right, and God will help you.' Farley Court, Advent, 1855. Story I Part I ONCE upon a time there were two princes who were twins. Their names were Acrisius and Proetus, and they lived in the pleasant vale of Argos, far away in Hellas. They had fruitful meadows and vineyards, sheep and oxen, great herds of horses feeding down in Lerna Fen, and all that men could need to make them blest: and yet they were wretched, because they were jealous of each other. From the moment they were born they began to quarrel; and when they grew up each tried to take away the other's share of the kingdom, and keep all for himself. So first Acrisius drove out Proetus; and he went across the seas, and brought home a foreign princess for his wife, and foreign warriors to help him, who were called Cyclopes; and drove out Acrisius in his turn; and then they fought a long while up and down the land, till the quarrel was settled, and Acrisius took Argos and one half the land, and Proetus took Tiryns and the other half. And Proetus and his Cyclopes built around Tiryns great walls of unhewn stone, which are standing to this day. But there came a prophet to that hard-hearted Acrisius and prophesied against him, and said, 'Because you have risen up against your own blood, your own blood shall rise up against you; because you have sinned against your kindred, by your kindred you shall be punished. Your daughter Danae shall bear a son, and by that son's hands you shall die. So the Gods have ordained, and it will surely come to pass.' And at that Acrisius was very much afraid; but he did not mend his ways. He had been cruel to his own family, and, instead of repenting and being kind to them, he went on to be more cruel than ever: for he shut up his fair daughter Danae in a cavern underground, lined with brass, that no one might come near her. So he fancied himself more cunning than the Gods: but you will see presently whether he was able to escape them. Now it came to pass that in time Danae bore a son; so beautiful a babe that any but King Acrisius would have had pity on it. But he had no pity; for he took Danae and her babe down to the seashore, and put them into a great chest and thrust them out to sea, for the winds and the waves to carry them whithersoever they would. The north-west wind blew freshly out of the blue mountains, and down the pleasant vale of Argos, and away and out to sea. And away and out to sea before it floated the mother and her babe, while all who watched them wept, save that cruel father, King Acrisius. So they floated on and on, and the chest danced up and down upon the billows, and the baby slept upon its mother's breast: but the poor mother could not sleep, but watched and wept, and she sang to her baby as they floated; and the song which she sang you shall learn yourselves some day. And now they are past the last blue headland, and in the open sea; and there is nothing round them but the waves, and the sky, and the wind. But the waves are gentle, and the sky is clear, and the breeze is tender and low; for these are the days when Halcyone and Ceyx build their nests, and no storms ever ruffle the pleasant summer sea. And who were Halcyone and Ceyx? You shall hear while the chest floats on. Halcyone was a fairy maiden, the daughter of the beach and of the wind. And she loved a sailor-boy, and married him; and none on earth were so happy as they. But at last Ceyx was wrecked; and before he could swim to the shore the billows swallowed him up. And Halcyone saw him drowning, and leapt into the sea to him; but in vain. Then the Immortals took pity on them both, and changed them into two fair sea-birds; and now they build a floating nest every year, and sail up and down happily for ever upon the pleasant seas of Greece. So a night passed, and a day, and a long day it was for Danae; and another night and day beside, till Danae was faint with hunger and weeping, and yet no land appeared. And all the while the babe slept quietly; and at last poor Danae drooped her head and fell asleep likewise with her cheek against the babe's. After a while she was awakened suddenly; for the chest was jarring and grinding, and the air was full of sound. She looked up, and over her head were mighty cliffs, all red in the setting sun, and around her rocks and breakers, and flying flakes of foam. She clasped her hands together, and shrieked aloud for help. And when she cried, help met her: for now there came over the rocks a tall and stately man, and looked down wondering upon poor Danae tossing about in the chest among the waves. He wore a rough cloak of frieze, and on his head a broad hat to shade his face; in his hand he carried a trident for spearing fish, and over his shoulder was a casting-net; but Danae could see that he was no common man by his stature, and his walk, and his flowing golden hair and beard; and by the two servants who came behind him, carrying baskets for his fish. But she had hardly time to look at him, before he had laid aside his trident and leapt down the rocks, and thrown his casting-net so surely over Danae and the chest, that he drew it, and her, and the baby, safe upon a ledge of rock. Then the fisherman took Danae by the hand, and lifted her out of the chest, and said - 'O beautiful damsel, what strange chance has brought you to this island in so flail a ship? Who are you, and whence? Surely you are some king's daughter; and this boy has somewhat more than mortal.' And as he spoke he pointed to the babe; for its face shone like the morning star. But Danae only held down her head, and sobbed out - 'Tell me to what land I have come, unhappy that I am; and among what men I have fallen!' And he said, 'This isle is called Seriphos, and I am a Hellen, and dwell in it. I am the brother of Polydectes the king; and men call me Dictys the netter, because I catch the fish of the shore.' Then Danae fell down at his feet, and embraced his knees, and cried - 'Oh, sir, have pity upon a stranger, whom a cruel doom has driven to your land; and let me live in your house as a servant; but treat me honourably, for I was once a king's daughter, and this my boy (as you have truly said) is of no common race. I will not be a charge to you, or eat the bread of idleness; for I am more skilful in weaving and embroidery than all the maidens of my land.' And she was going on; but Dictys stopped her, and raised her up, and said - 'My daughter, I am old, and my hairs are growing gray; while I have no children to make my home cheerful. Come with me then, and you shall be a daughter to me and to my wife, and this babe shall be our grandchild. For I fear the Gods, and show hospitality to all strangers; knowing that good deeds, like evil ones, always return to those who do them.' So Danae was comforted, and went home with Dictys the good fisherman, and was a daughter to him and to his wife, till fifteen years were past. Part II FIFTEEN years were past and gone, and the babe was now grown to be a tall lad and a sailor, and went many voyages after merchandise to the islands round. His mother called him Perseus; but all the people in Seriphos said that he was not the son of mortal man, and called him the son of Zeus, the king of the Immortals. For though he was but fifteen, he was taller by a head than any man in the island; and he was the most skilful of all in running and wrestling and boxing, and in throwing the quoit and the javelin, and in rowing with the oar, and in playing on the harp, and in all which befits a man. And he was brave and truthful, gentle and courteous, for good old Dictys had trained him well; and well it was for Perseus that he had done so. For now Danae and her son fell into great danger, and Perseus had need of all his wit to defend his mother and himself. I said that Dictys' brother was Polydectes, king of the island. He was not a righteous man, like Dictys; but greedy, and cunning, and cruel. And when he saw fair Danae, he wanted to marry her. But she would not; for she did not love him, and cared for no one but her boy, and her boy's father, whom she never hoped to see again. At last Polydectes became furious; and while Perseus was away at sea he took poor Danae away from Dictys, saying, 'If you will not be my wife, you shall be my slave.' So Danae was made a slave, and had to fetch water from the well, and grind in the mill, and perhaps was beaten, and wore a heavy chain, because she would not marry that cruel king. But Perseus was far away over the seas in the isle of Samos, little thinking how his mother was languishing in grief. Now one day at Samos, while the ship was lading, Perseus wandered into a pleasant wood to get out of the sun, and sat down on the turf and fell asleep. And as he slept a strange dream came to him - the strangest dream which he had ever had in his life. There came a lady to him through the wood, taller than he, or any mortal man; but beautiful exceedingly, with great gray eyes, clear and piercing, but strangely soft and mild. On her head was a helmet, and in her hand a spear. And over her shoulder, above her long blue robes, hung a goat-skin, which bore up a mighty shield of brass, polished like a mirror. She stood and looked at him with her clear gray eyes; and Perseus saw that her eye-lids never moved, nor her eyeballs, but looked straight through and through him, and into his very heart, as if she could see all the secrets of his soul, and knew all that he had ever thought or longed for since the day that he was born. And Perseus dropped his eyes, trembling and blushing, as the wonderful lady spoke. 'Perseus, you must do an errand for me.' 'Who are you, lady? And how do you know my name?' 'I am Pallas Athene; and I know the thoughts of all men's hearts, and discern their manhood or their baseness. And from the souls of clay I turn away, and they are blest, but not by me. They fatten at ease, like sheep in the pasture, and eat what they did not sow, like oxen in the stall. They grow and spread, like the gourd along the ground; but, like the gourd, they give no shade to the traveller, and when they are ripe death gathers them, and they go down unloved into hell, and their name vanishes out of the land. 'But to the souls of fire I give more fire, and to those who are manful I give a might more than man's. These are the heroes, the sons of the Immortals, who are blest, but not like the souls of clay. For I drive them forth by strange paths, Perseus, that they may fight the Titans and the monsters, the enemies of Gods and men. Through doubt and need, danger and battle, I drive them; and some of them are slain in the flower of youth, no man knows when or where; and some of them win noble names, and a fair and green old age; but what will be their latter end I know not, and none, save Zeus, the father of Gods and men. Tell me now, Perseus, which of these two sorts of men seem to you more blest?' Then Perseus answered boldly: 'Better to die in the flower of youth, on the chance of winning a noble name, than to live at ease like the sheep, and die unloved and unrenowned.' Then that strange lady laughed, and held up her brazen shield, and cried: 'See here, Perseus; dare you face such a monster as this, and slay it, that I may place its head upon this shield?' And in the mirror of the shield there appeared a face, and as Perseus looked on it his blood ran cold. It was the face of a beautiful woman; but her cheeks were pale as death, and her brows were knit with everlasting pain, and her lips were thin and bitter like a snake's; and instead of hair, vipers wreathed about her temples, and shot out their forked tongues; while round her head were folded wings like an eagle's, and upon her bosom claws of brass. And Perseus looked awhile, and then said: 'If there is anything so fierce and foul on earth, it were a noble deed to kill it. Where can I find the monster?' Then the strange lady smiled again, and said: 'Not yet; you are too young, and too unskilled; for this is Medusa the Gorgon, the mother of a monstrous brood. Return to your home, and do the work which waits there for you. You must play the man in that before I can think you worthy to go in search of the Gorgon.' Then Perseus would have spoken, but the strange lady vanished, and he awoke; and behold, it was a dream. But day and night Perseus saw before him the face of that dreadful woman, with the vipers writhing round her head. So he returned home; and when he came to Seriphos, the first thing which he heard was that his mother was a slave in the house of Polydectes. Grinding his teeth with rage, he went out, and away to the king's palace, and through the men's rooms, and the women's rooms, and so through all the house (for no one dared stop him, so terrible and fair was he), till he found his mother sitting on the floor, turning the stone hand-mill, and weeping as she turned it. And he lifted her up, and kissed her, and bade her follow him forth. But before they could pass out of the room Polydectes came in, raging. And when Perseus saw him, he flew upon him as the mastiff flies on the boar. 'Villain and tyrant!' he cried; 'is this your respect for the Gods, and thy mercy to strangers and widows? You shall die!' And because he had no sword he caught up the stone hand-mill, and lifted it to dash out Polydectes' brains. But his mother clung to him, shrieking, 'Oh, my son, we are strangers and helpless in the land; and if you kill the king, all the people will fall on us, and we shall both die.' Good Dictys, too, who had come in, entreated him. 'Remember that he is my brother. Remember how I have brought you up, and trained you as my own son, and spare him for my sake.' Then Perseus lowered his hand; and Polydectes, who had been trembling all this while like a coward, because he knew that he was in the wrong, let Perseus and his mother pass. Perseus took his mother to the temple of Athene, and there the priestess made her one of the temple-sweepers; for there they knew she would be safe, and not even Polydectes would dare to drag her away from the altar. And there Perseus, and the good Dictys, and his wife, came to visit her every day; while Polydectes, not being able to get what he wanted by force, cast about in his wicked heart how he might get it by cunning. Now he was sure that he could never get back Danae as long as Perseus was in the island; so he made a plot to rid himself of him. And first he pretended to have forgiven Perseus, and to have forgotten Danae; so that, for a while, all went as smoothly as ever. Next he proclaimed a great feast, and invited to it all the chiefs, and landowners, and the young men of the island, and among them Perseus, that they might all do him homage as their king, and eat of his banquet in his hall. On the appointed day they all came; and as the custom was then, each guest brought his present with him to the king: one a horse, another a shawl, or a ring, or a sword; and those who had nothing better brought a basket of grapes, or of game; but Perseus brought nothing, for he had nothing to bring, being but a poor sailor-lad. He was ashamed, however, to go into the king's presence without his gift; and he was too proud to ask Dictys to lend him one. So he stood at the door sorrowfully, watching the rich men go in; and his face grew very red as they pointed at him, and smiled, and whispered, 'What has that foundling to give?' Now this was what Polydectes wanted; and as soon as he heard that Perseus stood without, he bade them bring him in, and asked him scornfully before them all, 'Am I not your king, Perseus, and have I not invited you to my feast? Where is your present, then?' Perseus blushed and stammered, while all the proud men round laughed, and some of them began jeering him openly. 'This fellow was thrown ashore here like a piece of weed or drift- wood, and yet he is too proud to bring a gift to the king.' 'And though he does not know who his father is, he is vain enough to let the old women call him the son of Zeus.' And so forth, till poor Perseus grew mad with shame, and hardly knowing what he said, cried out, - 'A present! who are you who talk of presents? See if I do not bring a nobler one than all of yours together!' So he said boasting; and yet he felt in his heart that he was braver than all those scoffers, and more able to do some glorious deed. 'Hear him! Hear the boaster! What is it to be?' cried they all, laughing louder than ever. Then his dream at Samos came into his mind, and he cried aloud, 'The head of the Gorgon.' He was half afraid after he had said the words for all laughed louder than ever, and Polydectes loudest of all. 'You have promised to bring me the Gorgon's head? Then never appear again in this island without it. Go!' Perseus ground his teeth with rage, for he saw that he had fallen into a trap; but his promise lay upon him, and he went out without a word. Down to the cliffs he went, and looked across the broad blue sea; and he wondered if his dream were true, and prayed in the bitterness of his soul. 'Pallas Athene, was my dream true? and shall I slay the Gorgon? If thou didst really show me her face, let me not come to shame as a liar and boastful. Rashly and angrily I promised; but cunningly and patiently will I perform.' But there was no answer, nor sign; neither thunder nor any appearance; not even a cloud in the sky. And three times Perseus called weeping, 'Rashly and angrily I promised; but cunningly and patiently will I perform.' Then he saw afar off above the sea a small white cloud, as bright as silver. And it came on, nearer and nearer, till its brightness dazzled his eyes. Perseus wondered at that strange cloud, for there was no other cloud all round the sky; and he trembled as it touched the cliff below. And as it touched, it broke, and parted, and within it appeared Pallas Athene, as he had seen her at Samos in his dream, and beside her a young man more light- limbed than the stag, whose eyes were like sparks of fire. By his side was a scimitar of diamond, all of one clear precious stone, and on his feet were golden sandals, from the heels of which grew living wings. They looked upon Perseus keenly, and yet they never moved their eyes; and they came up the cliffs towards him more swiftly than the sea-gull, and yet they never moved their feet, nor did the breeze stir the robes about their limbs; only the wings of the youth's sandals quivered, like a hawk's when he hangs above the cliff. And Perseus fell down and worshipped, for he knew that they were more than man. But Athene stood before him and spoke gently, and bid him have no fear. Then - 'Perseus,' she said, 'he who overcomes in one trial merits thereby a sharper trial still. You have braved Polydectes, and done manfully. Dare you brave Medusa the Gorgon?' And Perseus said, 'Try me; for since you spoke to me in Samos a new soul has come into my breast, and I should be ashamed not to dare anything which I can do. Show me, then, how I can do this!' 'Perseus,' said Athene, 'think well before you attempt; for this deed requires a seven years' journey, in which you cannot repent or turn back nor escape; but if your heart fails you, you must die in the Unshapen Land, where no man will ever find your bones.' 'Better so than live here, useless and despised,' said Perseus. 'Tell me, then, oh tell me, fair and wise Goddess, of your great kindness and condescension, how I can do but this one thing, and then, if need be, die!' Then Athene smiled and said - 'Be patient, and listen; for if you forget my words, you will indeed die. You must go northward to the country of the Hyperboreans, who live beyond the pole, at the sources of the cold north wind, till you find the three Gray Sisters, who have but one eye and one tooth between them. You must ask them the way to the Nymphs, the daughters of the Evening Star, who dance about the golden tree, in the Atlantic island of the west. They will tell you the way to the Gorgon, that you may slay her, my enemy, the mother of monstrous beasts. Once she was a maiden as beautiful as morn, till in her pride she sinned a sin at which the sun hid his face; and from that day her hair was turned to vipers, and her hands to eagle's claws; and her heart was filled with shame and rage, and her lips with bitter venom; and her eyes became so terrible that whosoever looks on them is turned to stone; and her children are the winged horse and the giant of the golden sword; and her grandchildren are Echidna the witch-adder, and Geryon the three-headed tyrant, who feeds his herds beside the herds of hell. So she became the sister of the Gorgons, Stheino and Euryte the abhorred, the daughters of the Queen of the Sea. Touch them not, for they are immortal; but bring me only Medusa's head.' 'And I will bring it!' said Perseus; 'but how am I to escape her eyes? Will she not freeze me too into stone?' 'You shall take this polished shield,' said Athene, 'and when you come near her look not at her herself, but at her image in the brass; so you may strike her safely. And when you have struck off her head, wrap it, with your face turned away, in the folds of the goat-skin on which the shield hangs, the hide of Amaltheie, the nurse of the Ægis-holder. So you will bring it safely back to me, and win to yourself renown, and a place among the heroes who feast with the Immortals upon the peak where no winds blow.' Then Perseus said, 'I will go, though I die in going. But how shall I cross the seas without a ship? And who will show me my way? And when I find her, how shall I slay her, if her scales be iron and brass?' Then the young man spoke: 'These sandals of mine will bear you across the seas, and over hill and dale like a bird, as they bear me all day long; for I am Hermes, the far-famed Argus-slayer, the messenger of the Immortals who dwell on Olympus.' Then Perseus fell down and worshipped, while the young man spoke again: 'The sandals themselves will guide you on the road, for they are divine and cannot stray; and this sword itself, the Argus-slayer, will kill her, for it is divine, and needs no second stroke. Arise, and gird them on, and go forth.' So Perseus arose, and girded on the sandals and the sword. And Athene cried, 'Now leap from the cliff and be gone.' But Perseus lingered. 'May I not bid farewell to my mother and to Dictys? And may I not offer burnt-offerings to you, and to Hermes the far- famed Argus-slayer, and to Father Zeus above?' 'You shall not bid farewell to your mother, lest your heart relent at her weeping. I will comfort her and Dictys until you return in peace. Nor shall you offer burnt-offerings to the Olympians; for your offering shall be Medusa's head. Leap, and trust in the armour of the Immortals.' Then Perseus looked down the cliff and shuddered; but he was ashamed to show his dread. Then he thought of Medusa and the renown before him, and he leaped into the empty air. And behold, instead of falling he floated, and stood, and ran along the sky. He looked back, but Athene had vanished, and Hermes; and the sandals led him on northward ever, like a crane who follows the spring toward the Ister fens. Part III SO Perseus started on his journey, going dry-shod over land and sea; and his heart was high and joyful, for the winged sandals bore him each day a seven days' journey. And he went by Cythnus, and by Ceos, and the pleasant Cyclades to Attica; and past Athens and Thebes, and the Copaic lake, and up the vale of Cephissus, and past the peaks of OEta and Pindus, and over the rich Thessalian plains, till the sunny hills of Greece were behind him, and before him were the wilds of the north. Then he passed the Thracian mountains, and many a barbarous tribe, Paeons and Dardans and Triballi, till he came to the Ister stream, and the dreary Scythian plains. And he walked across the Ister dry-shod, and away through the moors and fens, day and night toward the bleak north-west, turning neither to the right hand nor the left, till he came to the Unshapen Land, and the place which has no name. And seven days he walked through it, on a path which few can tell; for those who have trodden it like least to speak of it, and those who go there again in dreams are glad enough when they awake; till he came to the edge of the everlasting night, where the air was full of feathers, and the soil was hard with ice; and there at last he found the three Gray Sisters, by the shore of the freezing sea, nodding upon a white log of drift-wood, beneath the cold white winter moon; and they chaunted a low song together, 'Why the old times were better than the new.' There was no living thing around them, not a fly, not a moss upon the rocks. Neither seal nor sea-gull dare come near, lest the ice should clutch them in its claws. The surge broke up in foam, but it fell again in flakes of snow; and it frosted the hair of the three Gray Sisters, and the bones in the ice-cliff above their heads. They passed the eye from one to the other, but for all that they could not see; and they passed the tooth from one to the other, but for all that they could not eat; and they sat in the full glare of the moon, but they were none the warmer for her beams. And Perseus pitied the three Gray Sisters; but they did not pity themselves. So he said, 'Oh, venerable mothers, wisdom is the daughter of old age. You therefore should know many things. Tell me, if you can, the path to the Gorgon.' Then one cried, 'Who is this who reproaches us with old age?' And another, 'This is the voice of one of the children of men.' And he, 'I do not reproach, but honour your old age, and I am one of the sons of men and of the heroes. The rulers of Olympus have sent me to you to ask the way to the Gorgon.' Then one, 'There are new rulers in Olympus, and all new things are bad.' And another, 'We hate your rulers, and the heroes, and all the children of men. We are the kindred of the Titans, and the Giants, and the Gorgons, and the ancient monsters of the deep.' And another, 'Who is this rash and insolent man who pushes unbidden into our world?' And the first, 'There never was such a world as ours, nor will be; if we let him see it, he will spoil it all.' Then one cried, 'Give me the eye, that I may see him;' and another, 'Give me the tooth, that I may bite him.' But Perseus, when he saw that they were foolish and proud, and did not love the children of men, left off pitying them, and said to himself, 'Hungry men must needs be hasty; if I stay making many words here, I shall be starved.' Then he stepped close to them, and watched till they passed the eye from hand to hand. And as they groped about between themselves, he held out his own hand gently, till one of them put the eye into it, fancying that it was the hand of her sister. Then he sprang back, and laughed, and cried - 'Cruel and proud old women, I have your eye; and I will throw it into the sea, unless you tell me the path to the Gorgon, and swear to me that you tell me right.' Then they wept, and chattered, and scolded; but in vain. They were forced to tell the truth, though, when they told it, Perseus could hardly make out the road. 'You must go,' they said, 'foolish boy, to the southward, into the ugly glare of the sun, till you come to Atlas the Giant, who holds the heaven and the earth apart. And you must ask his daughters, the Hesperides, who are young and foolish like yourself. And now give us back our eye, for we have forgotten all the rest.' So Perseus gave them back their eye; but instead of using it, they nodded and fell fast asleep, and were turned into blocks of ice, till the tide came up and washed them all away. And now they float up and down like icebergs for ever, weeping whenever they meet the sunshine, and the fruitful summer and the warm south wind, which fill young hearts with joy. But Perseus leaped away to the southward, leaving the snow and the ice behind: past the isle of the Hyperboreans, and the tin isles, and the long Iberian shore, while the sun rose higher day by day upon a bright blue summer sea. And the terns and the sea-gulls swept laughing round his head, and called to him to stop and play, and the dolphins gambolled up as he passed, and offered to carry him on their backs. And all night long the sea-nymphs sang sweetly, and the Tritons blew upon their conchs, as they played round Galataea their queen, in her car of pearled shells. Day by day the sun rose higher, and leaped more swiftly into the sea at night, and more swiftly out of the sea at dawn; while Perseus skimmed over the billows like a sea-gull, and his feet were never wetted; and leapt on from wave to wave, and his limbs were never weary, till he saw far away a mighty mountain, all rose-red in the setting sun. Its feet were wrapped in forests, and its head in wreaths of cloud; and Perseus knew that it was Atlas, who holds the heavens and the earth apart. He came to the mountain, and leapt on shore, and wandered upward, among pleasant valleys and waterfalls, and tall trees and strange ferns and flowers; but there was no smoke rising from any glen, nor house, nor sign of man. At last he heard sweet voices singing; and he guessed that he was come to the garden of the Nymphs, the daughters of the Evening Star. They sang like nightingales among the thickets, and Perseus stopped to hear their song; but the words which they spoke he could not understand; no, nor no man after him for many a hundred years. So he stepped forward and saw them dancing, hand in hand around the charmed tree, which bent under its golden fruit; and round the tree-foot was coiled the dragon, old Ladon the sleepless snake, who lies there for ever, listening to the song of the maidens, blinking and watching with dry bright eyes. Then Perseus stopped, not because he feared the dragon, but because he was bashful before those fair maids; but when they saw him, they too stopped, and called to him with trembling voices - 'Who are you? Are you Heracles the mighty, who will come to rob our garden, and carry off our golden fruit?' And he answered - 'I am not Heracles the mighty, and I want none of your golden fruit. Tell me, fair Nymphs, the way which leads to the Gorgon, that I may go on my way and slay her.' 'Not yet, not yet, fair boy; come dance with us around the tree in the garden which knows no winter, the home of the south wind and the sun. Come hither and play with us awhile; we have danced alone here for a thousand years, and our hearts are weary with longing for a playfellow. So come, come, come!' 'I cannot dance with you, fair maidens; for I must do the errand of the Immortals. So tell me the way to the Gorgon, lest I wander and perish in the waves.' Then they sighed and wept; and answered - 'The Gorgon! she will freeze you into stone.' 'It is better to die like a hero than to live like an ox in a stall. The Immortals have lent me weapons, and they will give me wit to use them.' Then they sighed again and answered, 'Fair boy, if you are bent on your own ruin, be it so. We know not the way to the Gorgon; but we will ask the giant Atlas, above upon the mountain peak, the brother of our father, the silver Evening Star. He sits aloft and sees across the ocean, and far away into the Unshapen Land.' So they went up the mountain to Atlas their uncle, and Perseus went up with them. And they found the giant kneeling, as he held the heavens and the earth apart. They asked him, and he answered mildly, pointing to the sea- board with his mighty hand, 'I can see the Gorgons lying on an island far away, but this youth can never come near them, unless he has the hat of darkness, which whosoever wears cannot be seen.' Then cried Perseus, 'Where is that hat, that I may find it?' But the giant smiled. 'No living mortal can find that hat, for it lies in the depths of Hades, in the regions of the dead. But my nieces are immortal, and they shall fetch it for you, if you will promise me one thing and keep your faith.' Then Perseus promised; and the giant said, 'When you come back with the head of Medusa, you shall show me the beautiful horror, that I may lose my feeling and my breathing, and become a stone for ever; for it is weary labour for me to hold the heavens and the earth apart.' Then Perseus promised, and the eldest of the Nymphs went down, and into a dark cavern among the cliffs, out of which came smoke and thunder, for it was one of the mouths of Hell. And Perseus and the Nymphs sat down seven days, and waited trembling, till the Nymph came up again; and her face was pale, and her eyes dazzled with the light, for she had been long in the dreary darkness; but in her hand was the magic hat. Then all the Nymphs kissed Perseus, and wept over him a long while; but he was only impatient to be gone. And at last they put the hat upon his head, and he vanished out of their sight. But Perseus went on boldly, past many an ugly sight, far away into the heart of the Unshapen Land, beyond the streams of Ocean, to the isles where no ship cruises, where is neither night nor day, where nothing is in its right place, and nothing has a name; till he heard the rustle of the Gorgons' wings and saw the glitter of their brazen talons; and then he knew that it was time to halt, lest Medusa should freeze him into stone. He thought awhile with himself, and remembered Athene's words. He rose aloft into the air, and held the mirror of the shield above his head, and looked up into it that he might see all that was below him. And he saw the three Gorgons sleeping as huge as elephants. He knew that they could not see him, because the hat of darkness hid him; and yet he trembled as he sank down near them, so terrible were those brazen claws. Two of the Gorgons were foul as swine, and lay sleeping heavily, as swine sleep, with their mighty wings outspread; but Medusa tossed to and fro restlessly, and as she tossed Perseus pitied her, she looked so fair and sad. Her plumage was like the rainbow, and her face was like the face of a nymph, only her eyebrows were knit, and her lips clenched, with everlasting care and pain; and her long neck gleamed so white in the mirror that Perseus had not the heart to strike, and said, 'Ah, that it had been either of her sisters!' But as he looked, from among her tresses the vipers' heads awoke, and peeped up with their bright dry eyes, and showed their fangs, and hissed; and Medusa, as she tossed, threw back her wings and showed her brazen claws; and Perseus saw that, for all her beauty, she was as foul and venomous as the rest. Then he came down and stepped to her boldly, and looked steadfastly on his mirror, and struck with Herpe stoutly once; and he did not need to strike again. Then he wrapped the head in the goat-skin, turning away his eyes, and sprang into the air aloft, faster than he ever sprang before. For Medusa's wings and talons rattled as she sank dead upon the rocks; and her two foul sisters woke, and saw her lying dead. Into the air they sprang yelling and looked for him who had done the deed. Thrice they swung round and round, like hawks who beat for a partridge; and thrice they snuffed round and round, like hounds who draw upon a deer. At last they struck upon the scent of the blood, and they checked for a moment to make sure; and then on they rushed with a fearful howl, while the wind rattled hoarse in their wings. On they rushed, sweeping and flapping, like eagles after a hare; and Perseus' blood ran cold, for all his courage, as he saw them come howling on his track; and he cried, 'Bear me well now, brave sandals, for the hounds of Death are at my heels!' And well the brave sandals bore him, aloft through cloud and sunshine, across the shoreless sea; and fast followed the hounds of Death, as the roar of their wings came down the wind. But the roar came down fainter and fainter, and the howl of their voices died away; for the sandals were too swift, even for Gorgons, and by nightfall they were far behind, two black specks in the southern sky, till the sun sank and he saw them no more. Then he came again to Atlas, and the garden of the Nymphs; and when the giant heard him coming he groaned, and said, 'Fulfil thy promise to me.' Then Perseus held up to him the Gorgon's head, and he had rest from all his toil; for he became a crag of stone, which sleeps for ever far above the clouds. Then he thanked the Nymphs, and asked them, 'By what road shall I go homeward again, for I wandered far round in coming hither?' And they wept and cried, 'Go home no more, but stay and play with us, the lonely maidens, who dwell for ever far away from Gods and men.' But he refused, and they told him his road, and said, 'Take with you this magic fruit, which, if you eat once, you will not hunger for seven days. For you must go eastward and eastward ever, over the doleful Lybian shore, which Poseidon gave to Father Zeus, when he burst open the Bosphorus and the Hellespont, and drowned the fair Lectonian land. And Zeus took that land in exchange, a fair bargain, much bad ground for a little good, and to this day it lies waste and desert with shingle, and rock, and sand.' Then they kissed Perseus, and wept over him, and he leapt down the mountain, and went on, lessening and lessening like a sea-gull, away and out to sea. Part IV SO Perseus flitted onward to the north-east, over many a league of sea, till he came to the rolling sand-hills and the dreary Lybian shore. And he flitted on across the desert: over rock-ledges, and banks of shingle, and level wastes of sand, and shell-drifts bleaching in the sunshine, and the skeletons of great sea- monsters, and dead bones of ancient giants, strewn up and down upon the old sea-floor. And as he went the blood-drops fell to the earth from the Gorgon's head, and became poisonous asps and adders, which breed in the desert to this day. Over the sands he went, - he never knew how far or how long, feeding on the fruit which the Nymphs had given him, till he saw the hills of the Psylli, and the Dwarfs who fought with cranes. Their spears were of reeds and rushes, and their houses of the egg-shells of the cranes; and Perseus laughed, and went his way to the north-east, hoping all day long to see the blue Mediterranean sparkling, that he might fly across it to his home. But now came down a mighty wind, and swept him back southward toward the desert. All day long he strove against it; but even the winged sandals could not prevail. So he was forced to float down the wind all night; and when the morning dawned there was nothing to be seen, save the same old hateful waste of sand. And out of the north the sandstorms rushed upon him, blood- red pillars and wreaths, blotting out the noonday sun; and Perseus fled before them, lest he should be choked by the burning dust. At last the gale fell calm, and he tried to go northward again; but again came down the sandstorms, and swept him back into the waste, and then all was calm and cloudless as before. Seven days he strove against the storms, and seven days he was driven back, till he was spent with thirst and hunger, and his tongue clove to the roof of his mouth. Here and there he fancied that he saw a fair lake, and the sunbeams shining on the water; but when he came to it it vanished at his feet, and there was nought but burning sand. And if he had not been of the race of the Immortals, he would have perished in the waste; but his life was strong within him, because it was more than man's. Then he cried to Athene, and said - 'Oh, fair and pure, if thou hearest me, wilt thou leave me here to die of drought? I have brought thee the Gorgon's head at thy bidding, and hitherto thou hast prospered my journey; dost thou desert me at the last? Else why will not these immortal sandals prevail, even against the desert storms? Shall I never see my mother more, and the blue ripple round Seriphos, and the sunny hills of Hellas?' So he prayed; and after he had prayed there was a great silence. The heaven was still above his head, and the sand was still beneath his feet; and Perseus looked up, but there was nothing but the blinding sun in the blinding blue; and round him, but there was nothing but the blinding sand. And Perseus stood still a while, and waited, and said, 'Surely I am not here without the will of the Immortals, for Athene will not lie. Were not these sandals to lead me in the right road? Then the road in which I have tried to go must be a wrong road.' Then suddenly his ears were opened, and he heard the sound of running water. And at that his heart was lifted up, though he scarcely dare believe his ears; and weary as he was, he hurried forward, though he could scarcely stand upright; and within a bowshot of him was a glen in the sand, and marble rocks, and date- trees, and a lawn of gay green grass. And through the lawn a streamlet sparkled and wandered out beyond the trees, and vanished in the sand. The water trickled among the rocks, and a pleasant breeze rustled in the dry date-branches and Perseus laughed for joy, and leapt down the cliff, and drank of the cool water, and ate of the dates, and slept upon the turf, and leapt up and went forward again: but not toward the north this time; for he said, 'Surely Athene hath sent me hither, and will not have me go homeward yet. What if there be another noble deed to be done, before I see the sunny hills of Hellas?' So he went east, and east for ever, by fresh oases and fountains, date-palms, and lawns of grass, till he saw before him a mighty mountain-wall, all rose-red in the setting sun. Then he towered in the air like an eagle, for his limbs were strong again; and he flew all night across the mountain till the day began to dawn, and rosy-fingered Eos came blushing up the sky. And then, behold, beneath him was the long green garden of Egypt and the shining stream of Nile. And he saw cities walled up to heaven, and temples, and obelisks, and pyramids, and giant Gods of stone. And he came down amid fields of barley, and flax, and millet, and clambering gourds; and saw the people coming out of the gates of a great city, and setting to work, each in his place, among the water-courses, parting the streams among the plants cunningly with their feet, according to the wisdom of the Egyptians. But when they saw him they all stopped their work, and gathered round him, and cried - 'Who art thou, fair youth? and what bearest thou beneath thy goat-skin there? Surely thou art one of the Immortals; for thy skin is white like ivory, and ours is red like clay. Thy hair is like threads of gold, and ours is black and curled. Surely thou art one of the Immortals;' and they would have worshipped him then and there; but Perseus said - 'I am not one of the Immortals; but I am a hero of the Hellens. And I have slain the Gorgon in the wilderness, and bear her head with me. Give me food, therefore, that I may go forward and finish my work.' Then they gave him food, and fruit, and wine; but they would not let him go. And when the news came into the city that the Gorgon was slain, the priests came out to meet him, and the maidens, with songs and dances, and timbrels and harps; and they would have brought him to their temple and to their king; but Perseus put on the hat of darkness, and vanished away out of their sight. Therefore the Egyptians looked long for his return, but in vain, and worshipped him as a hero, and made a statue of him in Chemmis, which stood for many a hundred years; and they said that he appeared to them at times, with sandals a cubit long; and that whenever he appeared the season was fruitful, and the Nile rose high that year. Then Perseus went to the eastward, along the Red Sea shore; and then, because he was afraid to go into the Arabian deserts, he turned northward once more, and this time no storm hindered him. He went past the Isthmus, and Mount Casius, and the vast Serbonian bog, and up the shore of Palestine, where the dark- faced Æthiops dwelt. He flew on past pleasant hills and valleys, like Argos itself, or Lacedaemon, or the fair Vale of Tempe. But the lowlands were all drowned by floods, and the highlands blasted by fire, and the hills heaved like a babbling cauldron, before the wrath of King Poseidon, the shaker of the earth. And Perseus feared to go inland, but flew along the shore above the sea; and he went on all the day, and the sky was black with smoke; and he went on all the night, and the sky was red with flame. And at the dawn of day he looked toward the cliffs; and at the water's edge, under a black rock, he saw a white image stand. 'This,' thought he, 'must surely be the statue of some sea- God; I will go near and see what kind of Gods these barbarians worship.' So he came near; but when he came, it was no statue, but a maiden of flesh and blood; for he could see her tresses streaming in the breeze; and as he came closer still, he could see how she shrank and shivered when the waves sprinkled her with cold salt spray. Her arms were spread above her head, and fastened to the rock with chains of brass; and her head drooped on her bosom, either with sleep, or weariness, or grief. But now and then she looked up and wailed, and called her mother; yet she did not see Perseus, for the cap of darkness was on his head. Full of pity and indignation, Perseus drew near and looked upon the maid. Her cheeks were darker than his were, and her hair was blue-black like a hyacinth; but Perseus thought, 'I have never seen so beautiful a maiden; no, not in all our isles. Surely she is a king's daughter. Do barbarians treat their kings' daughters thus? She is too fair, at least, to have done any wrong I will speak to her.' And, lifting the hat from his head, he flashed into her sight. She shrieked with terror, and tried to hide her face with her hair, for she could not with her hands; but Perseus cried - 'Do not fear me, fair one; I am a Hellen, and no barbarian. What cruel men have bound you? But first I will set you free.' And he tore at the fetters, but they were too strong for him; while the maiden cried - 'Touch me not; I am accursed, devoted as a victim to the sea- Gods. They will slay you, if you dare to set me free.' 'Let them try,' said Perseus; and drawing, Herpe from his thigh, he cut through the brass as if it had been flax. 'Now,' he said, 'you belong to me, and not to these sea-Gods, whosoever they may be!' But she only called the more on her mother. 'Why call on your mother? She can be no mother to have left you here. If a bird is dropped out of the nest, it belongs to the man who picks it up. If a jewel is cast by the wayside, it is his who dare win it and wear it, as I will win you and will wear you. I know now why Pallas Athene sent me hither. She sent me to gain a prize worth all my toil and more.' And he clasped her in his arms, and cried, 'Where are these sea-Gods, cruel and unjust, who doom fair maids to death? I carry the weapons of Immortals. Let them measure their strength against mine! But tell me, maiden, who you are, and what dark fate brought you here.' And she answered, weeping - "I am the daughter of Cepheus, King of Iopa, and my mother is Cassiopoeia of the beautiful tresses, and they called me Andromeda, as long as life was mine. And I stand bound here, hapless that I am, for the sea-monster's food, to atone for my mother's sin. For she boasted of me once that I was fairer than Atergatis, Queen of the Fishes; so she in her wrath sent the sea-floods, and her brother the Fire King sent the earthquakes, and wasted all the land, and after the floods a monster bred of the slime, who devours all living things. And now he must devour me, guiltless though I am - me who never harmed a living thing, nor saw a fish upon the shore but I gave it life, and threw it back into the sea; for in our land we eat no fish, for fear of Atergatis their queen. Yet the priests say that nothing but my blood can atone for a sin which I never committed.' But Perseus laughed, and said, 'A sea-monster? I have fought with worse than him: I would have faced Immortals for your sake; how much more a beast of the sea?' Then Andromeda looked up at him, and new hope was kindled in her breast, so proud and fair did he stand, with one hand round her, and in the other the glittering sword. But she only sighed, and wept the more, and cried - 'Why will you die, young as you are? Is there not death and sorrow enough in the world already? It is noble for me to die, that I may save the lives of a whole people; but you, better than them all, why should I slay you too? Go you your way; I must go mine.' But Perseus cried, 'Not so; for the Lords of Olympus, whom I serve, are the friends of the heroes, and help them on to noble deeds. Led by them, I slew the Gorgon, the beautiful horror; and not without them do I come hither, to slay this monster with that same Gorgon's head. Yet hide your eyes when I leave you, lest the sight of it freeze you too to stone.' But the maiden answered nothing, for she could not believe his words. And then, suddenly looking up, she pointed to the sea, and shrieked - 'There he comes, with the sunrise, as they promised. I must die now. How shall I endure it? Oh, go! Is it not dreadful enough to be torn piece-meal, without having you to look on?' And she tried to thrust him away. But he said, 'I go; yet promise me one thing ere I go: that if I slay this beast you will be my wife, and come back with me to my kingdom in fruitful Argos, for I am a king's heir. Promise me, and seal it with a kiss.' Then she lifted up her face, and kissed him; and Perseus laughed for joy, and flew upward, while Andromeda crouched trembling on the rock, waiting for what might befall. On came the great sea-monster, coasting along like a huge black galley, lazily breasting the ripple, and stopping at times by creek or headland to watch for the laughter of girls at their bleaching, or cattle pawing on the sand-hills, or boys bathing on the beach. His great sides were fringed with clustering shells and sea-weeds, and the water gurgled in and out of his wide jaws, as he rolled along, dripping and glistening in the beams of the morning sun. At last he saw Andromeda, and shot forward to take his prey, while the waves foamed white behind him, and before him the fish fled leaping. Then down from the height of the air fell Perseus like a shooting star; down to the crests of the waves, while Andromeda hid her face as he shouted; and then there was silence for a while. At last she looked up trembling, and saw Perseus springing toward her; and instead of the monster a long black rock, with the sea rippling quietly round it. Who then so proud as Perseus, as he leapt back to the rock, and lifted his fair Andromeda in his arms, and flew with her to the cliff-top, as a falcon carries a dove? Who so proud as Perseus, and who so joyful as all the Æthiop people? For they had stood watching the monster from the cliffs, wailing for the maiden's fate. And already a messenger had gone to Cepheus and Cassiopoeia, where they sat in sackcloth and ashes on the ground, in the innermost palace chambers, awaiting their daughter's end. And they came, and all the city with them, to see the wonder, with songs and with dances, with cymbals and harps, and received their daughter back again, as one alive from the dead. Then Cepheus said, 'Hero of the Hellens, stay here with me and be my son-in-law, and I will give you the half of my kingdom.' 'I will be your son-in-law,' said Perseus, 'but of your kingdom I will have none, for I long after the pleasant land of Greece, and my mother who waits for me at home.' Then Cepheus said, 'You must not take my daughter away at once, for she is to us like one alive from the dead. Stay with us here a year, and after that you shall return with honour.' And Perseus consented; but before he went to the palace he bade the people bring stones and wood, and built three altars, one to Athene, and one to Hermes, and one to Father Zeus, and offered bullocks and rams. And some said, 'This is a pious man;' yet the priests said, 'The Sea Queen will be yet more fierce against us, because her monster is slain.' But they were afraid to speak aloud, for they feared the Gorgon's head. So they went up to the palace; and when they came in, there stood in the hall Phineus, the brother of Cepheus, chafing like a bear robbed of her whelps, and with him his sons, and his servants, and many an armed man; and he cried to Cepheus - 'You shall not marry your daughter to this stranger, of whom no one knows even the name. Was not Andromeda betrothed to my son? And now she is safe again, has he not a right to claim her?' But Perseus laughed, and answered, 'If your son is in want of a bride, let him save a maiden for himself. As yet he seems but a helpless bride-groom. He left this one to die, and dead she is to him. I saved her alive, and alive she is to me, but to no one else. Ungrateful man! have I not saved your land, and the lives of your sons and daughters, and will you requite me thus? Go, or it will be worse for you.' But all the men-at-arms drew their swords, and rushed on him like wild beasts. Then he unveiled the Gorgon's head, and said, 'This has delivered my bride from one wild beast: it shall deliver her from many.' And as he spoke Phineus and all his men-at-arms stopped short, and stiffened each man as he stood; and before Perseus had drawn the goat-skin over the face again, they were all turned into stone. Then Persons bade the people bring levers and roll them out; and what was done with them after that I cannot tell. So they made a great wedding-feast, which lasted seven whole days, and who so happy as Perseus and Andromeda? But on the eighth night Perseus dreamed a dream; and he saw standing beside him Pallas Athene, as he had seen her in Seriphos, seven long years before; and she stood and called him by name, and said - 'Perseus, you have played the man, and see, you have your reward. Know now that the Gods are just, and help him who helps himself. Now give me here Herpe the sword, and the sandals, and the hat of darkness, that I may give them back to their owners; but the Gorgon's head you shall keep a while, for you will need it in your land of Greece. Then you shall lay it up in my temple at Seriphos, that I may wear it on my shield for ever, a terror to the Titans and the monsters, and the foes of Gods and men. And as for this land, I have appeased the sea and the fire, and there shall be no more floods nor earthquakes. But let the people build altars to Father Zeus, and to me, and worship the Immortals, the Lords of heaven and earth.' And Perseus rose to give her the sword, and the cap, and the sandals; but he woke, and his dream vanished away. And yet it was not altogether a dream; for the goat-skin with the head was in its place; but the sword, and the cap, and the sandals were gone, and Perseus never saw them more. Then a great awe fell on Perseus; and he went out in the morning to the people, and told his dream, and bade them build altars to Zeus, the Father of Gods and men, and to Athene, who gives wisdom to heroes; and fear no more the earthquakes and the floods, but sow and build in peace. And they did so for a while, and prospered; but after Perseus was gone they forgot Zeus and Athene, and worshipped again Atergatis the queen, and the undying fish of the sacred lake, where Deucalion's deluge was swallowed up, and they burnt their children before the Fire King, till Zeus was angry with that foolish people, and brought a strange nation against them out of Egypt, who fought against them and wasted them utterly, and dwelt in their cities for many a hundred years. Part V AND when a year was ended Perseus hired Phoenicians from Tyre, and cut down cedars, and built himself a noble galley; and painted its cheeks with vermilion, and pitched its sides with pitch; and in it he put Andromeda, and all her dowry of jewels, and rich shawls, and spices from the East; and great was the weeping when they rowed away. But the remembrance of his brave deed was left behind; and Andromeda's rock was shown at Iopa in Palestine till more than a thousand years were past. So Perseus and the Phoenicians rowed to the westward, across the sea of Crete, till they came to the blue Ægean and the pleasant Isles of Hellas, and Seriphos, his ancient home. Then he left his galley on the beach, and went up as of old; and he embraced his mother, and Dictys his good foster- father, and they wept over each other a long while, for it was seven years and more since they had met. Then Perseus went out, and up to the hall of Polydectes; and underneath the goat-skin he bore the Gorgon's head. And when he came into the hall, Polydectes sat at the table- head, and all his nobles and landowners on either side, each according to his rank, feasting on the fish and the goat's flesh, and drinking the blood-red wine. The harpers harped, and the revellers shouted, and the wine-cups rang merrily as they passed from hand to hand, and great was the noise in the hall of Polydectes. Then Persons stood upon the threshold, and called to the king by name. But none of the guests knew Perseus, for he was changed by his long journey. He had gone out a boy, and he was come home a hero; his eye shone like an eagle's, and his beard was like a lion's beard, and he stood up like a wild bull in his pride. But Polydectes the wicked knew him, and hardened his heart still more; and scornfully he called - 'Ah, foundling! have you found it more easy to promise than to fulfil?' 'Those whom the Gods help fulfil their promises; and those who despise them, reap as they have sown. Behold the Gorgon's head!' Then Perseus drew back the goat-skin, and held aloft the Gorgon's head. Pale grew Polydectes and his guests as they looked upon that dreadful face. They tried to rise up from their seats: but from their seats they never rose, but stiffened, each man where he sat, into a ring of cold gray stones. Then Perseus turned and left them, and went down to his galley in the bay; and he gave the kingdom to good Dictys, and sailed away with his mother and his bride. And Polydectes and his guests sat still, with the wine-cups before them on the board, till the rafters crumbled down above their heads, and the walls behind their backs, and the table crumbled down between them, and the grass sprung up about their feet: but Polydectes and his guests sit on the hillside, a ring of gray stones until this day. But Perseus rowed westward toward Argos, and landed, and went up to the town. And when he came, he found that Acrisius his grandfather had fled. For Proetus his wicked brother had made war against him afresh; and had come across the river from Tiryns, and conquered Argos, and Acrisius had fled to Larissa, in the country of the wild Pelasgi. Then Perseus called the Argives together, and told them who he was, and all the noble deeds which he had done. And all the nobles and the yeomen made him king, for they saw that he had a royal heart; and they fought with him against Argos, and took it, and killed Proetus, and made the Cyclopes serve them, and build them walls round Argos, like the walls which they had built at Tiryns; and there were great rejoicings in the vale of Argos, because they had got a king from Father Zeus. But Perseus' heart yearned after his grandfather, and he said, 'Surely he is my flesh and blood, and he will love me now that I am come home with honour: I will go and find him, and bring him home, and we will reign together in peace.' So Perseus sailed away with his Phoenicians, round Hydrea and Sunium, past Marathon and the Attic shore, and through Euripus, and up the long Euboean sea, till he came to the town of Larissa, where the wild Pelasgi dwelt. And when he came there, all the people were in the fields, and there was feasting, and all kinds of games; for Teutamenes their king wished to honour Acrisius, because he was the king of a mighty land. So Perseus did not tell his name, but went up to the games unknown; for he said, 'If I carry away the prize in the games, my grandfather's heart will be softened toward me.' So he threw off his helmet, and his cuirass, and all his clothes, and stood among the youths of Larissa, while all wondered at him, and said, 'Who is this young stranger, who stands like a wild bull in his pride? Surely he is one of the heroes, the sons of the Immortals, from Olympus.' And when the games began, they wondered yet more; for Perseus was the best man of all at running, and leaping, and wrestling and throwing the javelin; and he won four crowns, and took them, and then he said to himself, 'There is a fifth crown yet to be won: I will win that, and lay them all upon the knees of my grandfather.' And as he spoke, he saw where Acrisius sat, by the side of Teutamenes the king, with his white beard flowing down upon his knees, and his royal staff in his hand; and Perseus wept when he looked at him, for his heart yearned after his kin; and he said, 'Surely he is a kingly old man, yet he need not be ashamed of his grandson.' Then he took the quoits, and hurled them, five fathoms beyond all the rest; and the people shouted, 'Further yet, brave stranger! There has never been such a hurler in this land.' Then Perseus put out all his strength, and hurled. But a gust of wind came from the sea, and carried the quoit aside, and far beyond all the rest; and it fell on the foot of Acrisius, and he swooned away with the pain. Perseus shrieked, and ran up to him; but when they lifted the old man up he was dead, for his life was slow and feeble. Then Perseus rent his clothes, and cast dust upon his head, and wept a long while for his grandfather. At last he rose, and called to all the people aloud, and said - 'The Gods are true, and what they have ordained must be. I am Perseus, the grandson of this dead man, the far-famed slayer of the Gorgon.' Then he told them how the prophecy had declared that he should kill his grandfather, and all the story of his life. So they made a great mourning for Acrisius, and burnt him on a right rich pile; and Perseus went to the temple, and was purified from the guilt of the death, because he had done it unknowingly. Then he went home to Argos, and reigned there well with fair Andromeda; and they had four sons and three daughters, and died in a good old age. And when they died, the ancients say, Athene took them up into the sky, with Cepheus and Cassiopoeia. And there on starlight nights you may see them shining still; Cepheus with his kingly crown, and Cassiopoeia in her ivory chair, plaiting her star-spangled tresses, and Perseus with the Gorgon's head, and fair Andromeda beside him, spreading her long white arms across the heaven, as she stood when chained to the stone for the monster. All night long, they shine, for a beacon to wandering sailors; but all day they feast with the Gods, on the still blue peaks of Olympus. Story II Part I I HAVE told you of a hero who fought with wild beasts and with wild men; but now I have a tale of heroes who sailed away into a distant land, to win themselves renown for ever, in the adventure of the Golden Fleece. Whither they sailed, my children, I cannot clearly tell. It all happened long ago; so long that it has all grown dim, like a dream which you dreamt last year. And why they went I cannot tell: some say that it was to win gold. It may be so; but the noblest deeds which have been done on earth have not been done for gold. It was not for the sake of gold that the Lord came down and died, and the Apostles went out to preach the good news in all lands. The Spartans looked for no reward in money when they fought and died at Thermopylae; and Socrates the wise asked no pay from his countrymen, but lived poor and barefoot all his days, only caring to make men good. And there are heroes in our days also, who do noble deeds, but not for gold. Our discoverers did not go to make themselves rich when they sailed out one after another into the dreary frozen seas; nor did the ladies who went out last year to drudge in the hospitals of the East, making themselves poor, that they might be rich in noble works. And young men, too, whom you know, children, and some of them of your own kin, did they say to themselves, 'How much money shall I earn?' when they went out to the war, leaving wealth, and comfort, and a pleasant home, and all that money can give, to face hunger and thirst, and wounds and death, that they might fight for their country and their Queen? No, children, there is a better thing on earth than wealth, a better thing than life itself; and that is, to have done something before you die, for which good men may honour you, and God your Father smile upon your work. Therefore we will believe - why should we not? - of these same Argonauts of old, that they too were noble men, who planned and did a noble deed; and that therefore their fame has lived, and been told in story and in song, mixed up, no doubt, with dreams and fables, and yet true and right at heart. So we will honour these old Argonauts, and listen to their story as it stands; and we will try to be like them, each of us in our place; for each of us has a Golden Fleece to seek, and a wild sea to sail over ere we reach it, and dragons to fight ere it be ours. And what was that first Golden Fleece? I do not know, nor care. The old Hellens said that it hung in Colchis, which we call the Circassian coast, nailed to a beech-tree in the war- God's wood; and that it was the fleece of the wondrous ram who bore Phrixus and Helle across the Euxine sea. For Phrixus and Helle were the children of the cloud-nymph, and of Athamas the Minuan king. And when a famine came upon the land, their cruel step-mother Ino wished to kill them, that her own children might reign, and said that they must be sacrificed on an altar, to turn away the anger of the Gods. So the poor children were brought to the altar, and the priest stood ready with his knife, when out of the clouds came the Golden Ram, and took them on his back, and vanished. Then madness came upon that foolish king, Athamas, and ruin upon Ino and her children. For Athamas killed one of them in his fury, and Ino fled from him with the other in her arms, and leaped from a cliff into the sea, and was changed into a dolphin, such as you have seen, which wanders over the waves for ever sighing, with its little one clasped to its breast. But the people drove out King Athamas, because he had killed his child; and he roamed about in his misery, till he came to the Oracle in Delphi. And the Oracle told him that he must wander for his sin, till the wild beasts should feast him as their guest. So he went on in hunger and sorrow for many a weary day, till he saw a pack of wolves. The wolves were tearing a sheep; but when they saw Athamas they fled, and left the sheep for him, and he ate of it; and then he knew that the oracle was fulfilled at last. So he wandered no more; but settled, and built a town, and became a king again. But the ram carried the two children far away over land and sea, till he came to the Thracian Chersonese, and there Helle fell into the sea. So those narrow straits are called 'Hellespont,' after her; and they bear that name until this day. Then the ram flew on with Phrixus to the north-east across the sea which we call the Black Sea now; but the Hellens call it Euxine. And at last, they say, he stopped at Colchis, on the steep Circassian coast; and there Phrixus married Chalciope, the daughter of Aietes the king; and offered the ram in sacrifice; and Aietes nailed the ram's fleece to a beech, in the grove of Ares the war-God. And after awhile Phrixus died, and was buried, but his spirit had no rest; for he was buried far from his native land, and the pleasant hills of Hellas. So he came in dreams to the heroes of the Minuai, and called sadly by their beds, 'Come and set my spirit free, that I may go home to my fathers and to my kinsfolk, and the pleasant Minuan land.' And they asked, 'How shall we set your spirit free?' 'You must sail over the sea to Colchis, and bring home the golden fleece; and then my spirit will come back with it, and I shall sleep with my fathers and have rest.' He came thus, and called to them often; but when they woke they looked at each other, and said, 'Who dare sail to Colchis, or bring home the golden fleece?' And in all the country none was brave enough to try it; for the man and the time were not come. Phrixus had a cousin called Æson, who was king in Iolcos by the sea. There he ruled over the rich Minuan heroes, as Athamas his uncle ruled in Boeotia; and, like Athamas, he was an unhappy man. For he had a step-brother named Pelias, of whom some said that he was a nymph's son, and there were dark and sad tales about his birth. When he was a babe he was cast out on the mountains, and a wild mare came by and kicked him. But a shepherd passing found the baby, with its face all blackened by the blow; and took him home, and called him Pelias, because his face was bruised and black. And he grew up fierce and lawless, and did many a fearful deed; and at last he drove out Æson his step-brother, and then his own brother Neleus, and took the kingdom to himself, and ruled over the rich Minuan heroes, in Iolcos by the sea. And Æson, when he was driven out, went sadly away out of the town, leading his little son by the hand; and he said to himself, 'I must hide the child in the mountains; or Pelias will surely kill him, because he is the heir.' So he went up from the sea across the valley, through the vineyards and the olive groves, and across the torrent of Anauros, toward Pelion the ancient mountain, whose brows are white with snow. He went up and up into the mountain, over marsh, and crag, and down, till the boy was tired and footsore, and Æson had to bear him in his arms, till he came to the mouth of a lonely cave, at the foot of a mighty cliff. Above the cliff the snow-wreaths hung, dripping and cracking in the sun; but at its foot around the cave's mouth grew all fair flowers and herbs, as if in a garden, ranged in order, each sort by itself. There they grew gaily in the sunshine, and the spray of the torrent from above; while from the cave came the sound of music, and a man's voice singing to the harp. Then Æson put down the lad, and whispered - 'Fear not, but go in, and whomsoever you shall find, lay your hands upon his knees, and say, "In the name of Zeus, the father of Gods and men, I am your guest from this day forth."' Then the lad went in without trembling, for he too was a hero's son; but when he was within, he stopped in wonder to listen to that magic song. And there he saw the singer lying upon bear-skins and fragrant boughs: Cheiron, the ancient centaur, the wisest of all things beneath the sky. Down to the waist he was a man, but below he was a noble horse; his white hair rolled down over his broad shoulders, and his white beard over his broad brown chest; and his eyes were wise and mild, and his forehead like a mountain-wall. And in his hands he held a harp of gold, and struck it with a golden key; and as he struck, he sang till his eyes glittered, and filled all the cave with light. And he sang of the birth of Time, and of the heavens and the dancing stars; and of the ocean, and the ether, and the fire, and the shaping of the wondrous earth. And he sang of the treasures of the hills, and the hidden jewels of the mine, and the veins of fire and metal, and the virtues of all healing herbs, and of the speech of birds, and of prophecy, and of hidden things to come. Then he sang of health, and strength, and manhood, and a valiant heart; and of music, and hunting, and wrestling, and all the games which heroes love: and of travel, and wars, and sieges, and a noble death in fight; and then he sang of peace and plenty, and of equal justice in the land; and as he sang the boy listened wide-eyed, and forgot his errand in the song. And at the last old Cheiron was silent, and called the lad with a soft voice. And the lad ran trembling to him, and would have laid his hands upon his knees; but Cheiron smiled, and said, 'Call hither your father Æson, for I know you, and all that has befallen, and saw you both afar in the valley, even before you left the town.' Then Æson came in sadly, and Cheiron asked him, 'Why camest you not yourself to me, Æson the Æolid?' And Æson said - 'I thought, Cheiron will pity the lad if he sees him come alone; and I wished to try whether he was fearless, and dare venture like a hero's son. But now I entreat you by Father Zeus, let the boy be your guest till better times, and train him among the sons of the heroes, that he may avenge his father's house.' Then Cheiron smiled, and drew the lad to him, and laid his hand upon his golden locks, and said, 'Are you afraid of my horse's hoofs, fair boy, or will you be my pupil from this day?' 'I would gladly have horse's hoofs like you, if I could sing such songs as yours.' And Cheiron laughed, and said, 'Sit here by me till sundown, when your playfellows will come home, and you shall learn like them to be a king, worthy to rule over gallant men.' Then he turned to Æson, and said, 'Go back in peace, and bend before the storm like a prudent man. This boy shall not cross the Anauros again, till he has become a glory to you and to the house of Æolus.' And Æson wept over his son and went away; but the boy did not weep, so full was his fancy of that strange cave, and the centaur, and his song, and the playfellows whom he was to see. Then Cheiron put the lyre into his hands, and taught him how to play it, till the sun sank low behind the cliff, and a shout was heard outside. And then in came the sons of the heroes, Æneas, and Heracles, and Peleus, and many another mighty name. And great Cheiron leapt up joyfully, and his hoofs made the cave resound, as they shouted, 'Come out, Father Cheiron; come out and see our game.' And one cried, 'I have killed two deer;' and another, 'I took a wild cat among the crags;' and Heracles dragged a wild goat after him by its horns, for he was as huge as a mountain crag; and Coeneus carried a bear-cub under each arm, and laughed when they scratched and bit, for neither tooth nor steel could wound him. And Cheiron praised them all, each according to his deserts. Only one walked apart and silent, Asclepius, the too-wise child, with his bosom full of herbs and flowers, and round his wrist a spotted snake; he came with downcast eyes to Cheiron, and whispered how he had watched the snake cast its old skin, and grow young again before his eyes, and how he had gone down into a village in the vale, and cured a dying man with a herb which he had seen a sick goat eat. And Cheiron smiled, and said, 'To each Athene and Apollo give some gift, and each is worthy in his place; but to this child they have given an honour beyond all honours, to cure while others kill.' Then the lads brought in wood, and split it, and lighted a blazing fire; and others skinned the deer and quartered them, and set them to roast before the fire; and while the venison was cooking they bathed in the snow-torrent, and washed away the dust and sweat. And then all ate till they could eat no more (for they had tasted nothing since the dawn), and drank of the clear spring water, for wine is not fit for growing lads. And when the remnants were put away, they all lay down upon the skins and leaves about the fire, and each took the lyre in turn, and sang and played with all his heart. And after a while they all went out to a plot of grass at the cave's mouth, and there they boxed, and ran, and wrestled, and laughed till the stones fell from the cliffs. Then Cheiron took his lyre, and all the lads joined hands; and as be played, they danced to his measure, in and out, and round and round. There they danced hand in hand, till the night fell over land and sea, while the black glen shone with their broad white limbs and the gleam of their golden hair. And the lad danced with them, delighted, and then slept a wholesome sleep, upon fragrant leaves of bay, and myrtle, and marjoram, and flowers of thyme; and rose at the dawn, and bathed in the torrent, and became a schoolfellow to the heroes' sons, and forgot Iolcos, and his father, and all his former life. But he grew strong, and brave and cunning, upon the pleasant downs of Pelion, in the keen hungry mountain air. And he learnt to wrestle, and to box, and to hunt, and to play upon the harp; and next he learnt to ride, for old Cheiron used to mount him on his back; and he learnt the virtues of all herbs and how to cure all wounds; and Cheiron called him Jason the healer, and that is his name until this day. Part II AND ten years came and went, and Jason was grown to be a mighty man. Some of his fellows were gone, and some were growing up by his side. Asclepius was gone into Peloponnese to work his wondrous cures on men; and some say he used to raise the dead to life. And Heracles was gone to Thebes to fulfil those famous labours which have become a proverb among men. And Peleus had married a sea-nymph, and his wedding is famous to this day. And Æneas was gone home to Troy, and many a noble tale you will read of him, and of all the other gallant heroes, the scholars of Cheiron the just. And it happened on a day that Jason stood on the mountain, and looked north and south and east and west; and Cheiron stood by him and watched him, for he knew that the time was come. And Jason looked and saw the plains of Thessaly, where the Lapithai breed their horses; and the lake of Boibe, and the stream which runs northward to Peneus and Tempe; and he looked north, and saw the mountain wall which guards the Magnesian shore; Olympus, the seat of the Immortals, and Ossa, and Pelion, where he stood. Then he looked east and saw the bright blue sea, which stretched away for ever toward the dawn. Then he looked south, and saw a pleasant land, with white-walled towns and farms, nestling along the shore of a land-locked bay, while the smoke rose blue among the trees; and he knew it for the bay of Pagasai, and the rich lowlands of Haemonia, and Iolcos by the sea. Then he sighed, and asked, 'Is it true what the heroes tell me - that I am heir of that fair land?' 'And what good would it be to you, Jason, if you were heir of that fair land?' 'I would take it and keep it.' 'A strong man has taken it and kept it long. Are you stronger than Pelias the terrible?' 'I can try my strength with his,' said Jason; but Cheiron sighed, and said - 'You have many a danger to go through before you rule in Iolcos by the sea: many a danger and many a woe; and strange troubles in strange lands, such as man never saw before.' 'The happier I,' said Jason, 'to see what man never saw before.' And Cheiron sighed again, and said, 'The eaglet must leave the nest when it is fledged. Will you go to Iolcos by the sea? Then promise me two things before you go.' Jason promised, and Cheiron answered, 'Speak harshly to no soul whom you may meet, and stand by the word which you shall speak.' Jason wondered why Cheiron asked this of him; but he knew that the Centaur was a prophet, and saw things long before they came. So he promised, and leapt down the mountain, to take his fortune like a man. He went down through the arbutus thickets, and across the downs of thyme, till he came to the vineyard walls, and the pomegranates and the olives in the glen; and among the olives roared Anauros, all foaming with a summer flood. And on the bank of Anauros sat a woman, all wrinkled, gray, and old; her head shook palsied on her breast, and her hands shook palsied on her knees; and when she saw Jason, she spoke whining, 'Who will carry me across the flood?' Jason was bold and hasty, and was just going to leap into the flood: and yet he thought twice before he leapt, so loud roared the torrent down, all brown from the mountain rains, and silver-veined with melting snow; while underneath he could hear the boulders rumbling like the tramp of horsemen or the roll of wheels, as they ground along the narrow channel, and shook the rocks on which he stood. But the old woman whined all the more, 'I am weak and old, fair youth. For Hera's sake, carry me over the torrent.' And Jason was going to answer her scornfully, when Cheiron's words came to his mind. So he said, 'For Hera's sake, the Queen of the Immortals on Olympus, I will carry you over the torrent, unless we both are drowned midway.' Then the old dame leapt upon his back, as nimbly as a goat; and Jason staggered in, wondering; and the first step was up to his knees. The first step was up to his knees, and the second step was up to his waist; and the stones rolled about his feet, and his feet slipped about the stones; so he went on staggering, and panting, while the old woman cried from off his back - 'Fool, you have wet my mantle! Do you make game of poor old souls like me?' Jason had half a mind to drop her, and let her get through the torrent by herself; but Cheiron's words were in his mind, and he said only, 'Patience, mother; the best horse may stumble some day.' At last he staggered to the shore, and set her down upon the bank; and a strong man he needed to have been, or that wild water he never would have crossed. He lay panting awhile upon the bank, and then leapt up to go upon his journey; but he cast one look at the old woman, for he thought, 'She should thank me once at least.' And as he looked, she grew fairer than all women, and taller than all men on earth; and her garments shone like the summer sea, and her jewels like the stars of heaven; and over her forehead was a veil woven of the golden clouds of sunset; and through the veil she looked down on him, with great soft heifer's eyes; with great eyes, mild and awful, which filled all the glen with light. And Jason fell upon his knees, and hid his face between his hands. And she spoke, 'I am the Queen of Olympus, Hera the wife of Zeus. As thou hast done to me, so will I do to thee. Call on me in the hour of need, and try if the Immortals can forget.' And when Jason looked up, she rose from off the earth, like a pillar of tall white cloud, and floated away across the mountain peaks, toward Olympus the holy hill. Then a great fear fell on Jason: but after a while he grew light of heart; and he blessed old Cheiron, and said, 'Surely the Centaur is a prophet, and guessed what would come to pass, when he bade me speak harshly to no soul whom I might meet.' Then he went down toward Iolcos; and as he walked he found that he had lost one of his sandals in the flood. And as he went through the streets, the people came out to look at him, so tall and fair was he; but some of the elders whispered together; and at last one of them stopped Jason, and called to him, 'Fair lad, who are you, and whence come you; and what is your errand in the town?' 'My name, good father, is Jason, and I come from Pelion up above; and my errand is to Pelias your king; tell me then where his palace is.' But the old man started, and grew pale, and said, 'Do you not know the oracle, my son, that you go so boldly through the town with but one sandal on?' 'I am a stranger here, and know of no oracle; but what of my one sandal? I lost the other in Anauros, while I was struggling with the flood.' Then the old man looked back to his companions; and one sighed, and another smiled; at last he said, 'I will tell you, lest you rush upon your ruin unawares. The oracle in Delphi has said that a man wearing one sandal should take the kingdom from Pelias, and keep it for himself. Therefore beware how you go up to his palace, for he is the fiercest and most cunning of all kings.' Then Jason laughed a great laugh, like a war-horse in his pride. 'Good news, good father, both for you and me. For that very end I came into the town.' Then he strode on toward the palace of Pelias, while all the people wondered at his bearing. And he stood in the doorway and cried, 'Come out, come out, Pelias the valiant, and fight for your kingdom like a man.' Pelias came out wondering, and 'Who are you, bold youth?' he cried. 'I am Jason, the son of Æson, the heir of all this land.' Then Pelias lifted up his hands and eyes, and wept, or seemed to weep; and blessed the heavens which had brought his nephew to him, never to leave him more. 'For,' said he, 'I have but three daughters, and no son to be my heir. You shall be my heir then, and rule the kingdom after me, and marry whichsoever of my daughters you shall choose; though a sad kingdom you will find it, and whosoever rules it a miserable man. But come in, come in, and feast.' So he drew Jason in, whether he would or not, and spoke to him so lovingly and feasted him so well, that Jason's anger passed; and after supper his three cousins came into the hall, and Jason thought that he should like well enough to have one of them for his wife. But at last he said to Pelias, 'Why do you look so sad, my uncle? And what did you mean just now when you said that this was a doleful kingdom, and its ruler a miserable man?' Then Pelias sighed heavily again and again and again, like a man who had to tell some dreadful story, and was afraid to begin; but at last - 'For seven long years and more have I never known a quiet night; and no more will he who comes after me, till the golden fleece be brought home.' Then he told Jason the story of Phrixus, and of the golden fleece; and told him, too, which was a lie, that Phrixus' spirit tormented him, calling to him day and night. And his daughters came, and told the same tale (for their father had taught them their parts), and wept, and said, 'Oh who will bring home the golden fleece, that our uncle's spirit may rest; and that we may have rest also, whom he never lets sleep in peace?' Jason sat awhile, sad and silent; for he had often heard of that golden fleece; but he looked on it as a thing hopeless and impossible for any mortal man to win it. But when Pelias saw him silent, he began to talk of other things, and courted Jason more and more, speaking to him as if he was certain to be his heir, and asking his advice about the kingdom; till Jason, who was young and simple, could not help saying to himself, 'Surely he is not the dark man whom people call him. Yet why did he drive my father out?' And he asked Pelias boldly, 'Men say that you are terrible, and a man of blood; but I find you a kind and hospitable man; and as you are to me, so will I be to you. Yet why did you drive my father out?' Pelias smiled, and sighed. 'Men have slandered me in that, as in all things. Your father was growing old and weary, and he gave the kingdom up to me of his own will. You shall see him to-morrow, and ask him; and he will tell you the same.' Jason's heart leapt in him when he heard that he was to see his father; and he believed all that Pelias said, forgetting that his father might not dare to tell the truth. 'One thing more there is,' said Pelias, 'on which I need your advice; for, though you are young, I see in you a wisdom beyond your years. There is one neighbour of mine, whom I dread more than all men on earth. I am stronger than he now, and can command him; but I know that if he stay among us, he will work my ruin in the end. Can you give me a plan, Jason, by which I can rid myself of that man?' After awhile Jason answered, half laughing, 'Were I you, I would send him to fetch that same golden fleece; for if he once set forth after it you would never be troubled with him more.' And at that a bitter smile came across Pelias' lips, and a flash of wicked joy into his eyes; and Jason saw it, and started; and over his mind came the warning of the old man, and his own one sandal, and the oracle, and he saw that he was taken in a trap. But Pelias only answered gently, 'My son, he shall be sent forthwith.' 'You mean me?' cried Jason, starting up, 'because I came here with one sandal?' And he lifted his fist angrily, while Pelias stood up to him like a wolf at bay; and whether of the two was the stronger and the fiercer it would be hard to tell. But after a moment Pelias spoke gently, 'Why then so rash, my son? You, and not I, have said what is said; why blame me for what I have not done? Had you bid me love the man of whom I spoke, and make him my son-in-law and heir, I would have obeyed you; and what if I obey you now, and send the man to win himself immortal fame? I have not harmed you, or him. One thing at least I know, that he will go, and that gladly; for he has a hero's heart within him, loving glory, and scorning to break the word which he has given.' Jason saw that he was entrapped; but his second promise to Cheiron came into his mind, and he thought, 'What if the Centaur were a prophet in that also, and meant that I should win the fleece!' Then he cried aloud - 'You have well spoken, cunning uncle of mine! I love glory, and I dare keep to my word. I will go and fetch this golden fleece. Promise me but this in return, and keep your word as I keep mine. Treat my father lovingly while I am gone, for the sake of the all-seeing Zeus; and give me up the kingdom for my own on the day that I bring back the golden fleece.' Then Pelias looked at him and almost loved him, in the midst of all his hate; and said, 'I promise, and I will perform. It will be no shame to give up my kingdom to the man who wins that fleece.' Then they swore a great oath between them; and afterwards both went in, and lay down to sleep. But Jason could not sleep for thinking of his mighty oath, and how he was to fulfil it, all alone, and without wealth or friends. So he tossed a long time upon his bed, and thought of this plan and of that; and sometimes Phrixus seemed to call him, in a thin voice, faint and low, as if it came from far across the sea, 'Let me come home to my fathers and have rest.' And sometimes he seemed to see the eyes of Hera, and to hear her words again - 'Call on me in the hour of need, and see if the Immortals can forget.' And on the morrow he went to Pelias, and said, 'Give me a victim, that I may sacrifice to Hera.' So he went up, and offered his sacrifice; and as he stood by the altar Hera sent a thought into his mind; and he went back to Pelias, and said - 'If you are indeed in earnest, give me two heralds, that they may go round to all the princes of the Minuai, who were pupils of the Centaur with me, that we may fit out a ship together, and take what shall befall.' At that Pelias praised his wisdom, and hastened to send the heralds out; for he said in his heart, 'Let all the princes go with him, and, like him, never return; for so I shall be lord of all the Minuai, and the greatest king in Hellas.' Part III SO the heralds went out, and cried to all the heroes of the Minuai, 'Who dare come to the adventure of the golden fleece?' And Hera stirred the hearts of all the princes, and they came from all their valleys to the yellow sands of Pagasai. And first came Heracles the mighty, with his lion's skin and club, and behind him Hylas his young squire, who bore his arrows and his bow; and Tiphys, the skilful steersman; and Butes, the fairest of all men; and Castor and Polydeuces the twins, the sons of the magic swan; and Caeneus, the strongest of mortals, whom the Centaurs tried in vain to kill, and overwhelmed him with trunks of pine-trees, but even so he would not die; and thither came Zetes and Calais, the winged sons of the north wind; and Peleus, the father of Achilles, whose bride was silver-footed Thetis, the goddess of the sea. And thither came Telamon and Oileus, the fathers of the two Aiantes, who fought upon the plains of Troy; and Mopsus, the wise soothsayer, who knew the speech of birds; and Idmon, to whom Phoebus gave a tongue to prophesy of things to come; and Ancaios, who could read the stars, and knew all the circles of the heavens; and Argus, the famed shipbuilder, and many a hero more, in helmets of brass and gold with tall dyed horse- hair crests, and embroidered shirts of linen beneath their coats of mail, and greaves of polished tin to guard their knees in fight; with each man his shield upon his shoulder, of many a fold of tough bull's hide, and his sword of tempered bronze in his silver-studded belt; and in his right hand a pair of lances, of the heavy white ash-staves. So they came down to Iolcos, and all the city came out to meet them, and were never tired with looking at their height, and their beauty, and their gallant bearing and the glitter of their inlaid arms. And some said, 'Never was such a gathering of the heroes since the Hellens conquered the land.' But the women sighed over them, and whispered, 'Alas! they are all going to their death!' Then they felled the pines on Pelion, and shaped them with the axe, and Argus taught them to build a galley, the first long ship which ever sailed the seas. They pierced her for fifty oars - an oar for each hero of the crew - and pitched her with coal-black pitch, and painted her bows with vermilion; and they named her ARGO after Argus, and worked at her all day long. And at night Pelias feasted them like a king, and they slept in his palace-porch. But Jason went away to the northward, and into the land of Thrace, till he found Orpheus, the prince of minstrels, where he dwelt in his cave under Rhodope, among the savage Cicon tribes. And he asked him, 'Will you leave your mountains, Orpheus, my fellow-scholar in old times, and cross Strymon once more with me, to sail with the heroes of the Minuai, and bring home the golden fleece, and charm for us all men and all monsters with your magic harp and song?' Then Orpheus sighed, 'Have I not had enough of toil and of weary wandering, far and wide since I lived in Cheiron's cave, above Iolcos by the sea? In vain is the skill and the voice which my goddess mother gave me; in vain have I sung and laboured; in vain I went down to the dead, and charmed all the kings of Hades, to win back Eurydice my bride. For I won her, my beloved, and lost her again the same day, and wandered away in my madness, even to Egypt and the Libyan sands, and the isles of all the seas, driven on by the terrible gadfly, while I charmed in vain the hearts of men, and the savage forest beasts, and the trees, and the lifeless stones, with my magic harp and song, giving rest, but finding none. But at last Calliope my mother delivered me, and brought me home in peace; and I dwell here in the cave alone, among the savage Cicon tribes, softening their wild hearts with music and the gentle laws of Zeus. And now I must go out again, to the ends of all the earth, far away into the misty darkness, to the last wave of the Eastern Sea. But what is doomed must be, and a friend's demand obeyed; for prayers are the daughters of Zeus, and who honours them honours him.' Then Orpheus rose up sighing, and took his harp, and went over Strymon. And he led Jason to the south-west, up the banks of Haliacmon and over the spurs of Pindus, to Dodona the town of Zeus, where it stood by the side of the sacred lake, and the fountain which breathed out fire, in the darkness of the ancient oakwood, beneath the mountain of the hundred springs. And he led him to the holy oak, where the black dove settled in old times, a